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Messages - Frenzie

6877
Forum Administration / Re: Questions to the Administrator
I don't think it's called selling when it's under torture. :P

If this one doesn't suffice, some kind of terms and conditions will appear within a month or so. That's about message content, but the same applies to e-mails, encrypted passwords, and IPs.
6878
DnD Central / Re: The Problem with Atheism
Let's say it is the ontological argument. Refute it.

I can make up all kinds of things. Doesn't mean they exist.

Even ancient pre-Christian Greeks (at least the philosophically-minded ones) had a solid concept of an abstract God above/beyond all others. Read Plato's Republic and other works for extensive discussion about God without a name. Had Plato been an entrenched polytheist, he surely would have given a name to the god he was referring to. Sure, there are gods with names there too, but this makes it all the more clearer that Plato was able to distinguish between particular gods plus the abstract one.

Back in my freshman year, the introduction to Western philosophy course taught me philosophy got started in Miletus in the sixth century BCE. Plato then, a few centuries later, is pretty much the embodiment of the highly evolved, sophisticated, immaterial teapot that took centuries to develop. It's rather strange how you say even pre-Christian Greece when so much of Christianity was based on Platonic thoughts. I'm talking about archaic-primitive cultures, not the so-called father of Western civilization.

"Immaterial teapot" is a contradiction in terms. Russell did not make such a mistake.

You're the one who argues for the existence of an immaterial teapot, not I.

Instead of immaterial, he suggests it's "too small to be revealed even by our most powerful telescopes". He is clearly talking about detecting. So, no, he is not talking about immaterial. He is enough of a philosopher and logician to know that immaterial is irreconcilable with empirical detection. Consequently, I tend to suspect that he tacitly knew he was not refuting God as defined in theology. He was just making a little joke at the expense of literalist fundies, even though his atheist followers think he was making an actual serious philosophical argument. It's likely that he didn't. It's also possible that he did, but then he was crudely mistaken.

You're still missing the point. It's about how the teapot can evolve from this potentially empirically detectable teapot into a sophisticated, reasoned, immaterial teapot. But to an outsider, it's still a silly teapot.
6881
DnD Central / Re: The Problem with Atheism
Are you saying that mankind is the greatest and there's nothing greater than mankind? How do you justify this belief?

For me, it's not a matter of belief. It's a matter of inevitable logical deduction. Once you arrive at the conclusion, you either face the consequences of your own thinking or you will deny your own mind to your own detriment. No belief necessary at any stage.

That sounds an awful lot like an ontological argument.

The point that Russell missed in all this was that the "abstract thing" was the universally accepted definition of God in theology all along. Just read some Augustine or Thomas Aquinus (Christians) or Avicenna or Ibn Tufail (Muslims) or absolutely anything about Vedanta or Buddhism. But you don't even need to read those.


Let's assume he was ignorant and wrong about the eastern religions when he wrote this:
Quote from: Russel
Monotheism, which at the beginning of the Antiochan persecution had been the creed of only part of one very small nation, was adopted by Christianity and later by Islam, and so became dominant throughout the whole of the world west of India. From India eastward, it had no success: Hinduism had many gods; Buddhism in its primitive form had none; and Confucianism had none from the eleventh century onward.

(But although some denominations of Hinduism hold a monotheistic viewpoint, I'm not sure if that suffices to say he's wrong as such.)

How would that change anything about his central argument regarding the development of the concept?
Quote from: Russel
In the earliest times of which we have definite history everybody believed in many gods. It was the Jews who first believed in only one. The first commandment, when it was new, was very difficult to obey because the Jews had believed that Baal and Ashtaroth and Dagon and Moloch and the rest were real gods but were wicked because they helped the enemies of the Jews. The step from a belief that these gods were wicked to the belief that they did not exist was a difficult one. There was a time, namely that of Antiochus IV, when a vigorous attempt was made to Hellenize the Jews. Antiochus decreed that they should eat pork, abandon circumcision, and take baths. Most of the Jews in Jerusalem submitted, but in country places resistance was more stubborn and under the leadership of the Maccabees the Jews at last established their right to their peculiar tenets and customs.

Quote from: Russel
But if I were to go on to say that, since my assertion cannot be disproved, it is intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.


Remember, your argument is effectively that the eastern religions are like Christianity. If anything, that makes his arguments more applicable, not less.

To claim that your god concept is nothing at all like an immaterial teapot is special pleading. It incrementally developed from its own teapot, starting out rather crudely with the likes of Baal and Zeus, much like Russel wrote. The teapot tries to make you aware of the outsider test.
6884
Browsers & Technology / Re: Keeping an eye on Opera
Ruari posted a little on Chropera's Ctrl+Tab: http://my.opera.com/ruario/blog/2013/12/14/last-active-tab-with-all-keyboard-layouts

Quote from: ruari
From Opera 15 onwards Ctrl+Tab switches between tabs in the order they are in the tab bar. This is different from older Opera versions and was changed because, for many people, this is more intuitive (since it is easier to predict the order).


I happen to disagree. :P

Quote from: Frenzie
Or every user of just about every mainstream and semi-mainstream window manager out there. :right: (Except perhaps Mac and Unity users might expect Ctrl+Tab to switch between domains and Ctrl+` to switch between pages on the same domain or some such.) I have always found this behavior extremely intuitive ever since learning about Alt+Tab in Windows 3.11, because paper documents on my wooden desk stack in the exact same manner.
6885
Browsers & Technology / Re: Linux Mint 16
So, your preferred desktop is Xfce. I tried and didn't find Xubuntu so likeable (stylewise - there's no other reason to try Xubuntu than the desktop, is there?). In the order of my own preference, Manjaro, Mint, and Lite all have easily superior Xfce desktops when compared to Xubuntu.

None of them are the way I like it, so it matters little one way or the other. I'll post a screenshot later but basically I use a bottom panel akin to Windows and a non-strutted top-right panel with the weather, time, and notification icons. This is a slightly different way of approaching a setup I had in Gnome 2 with Window Applets

When I opened up Xubuntu the first time, the desktop looked terribly bleak and screamed for customisation. So, naturally I opened up the settings and got on with it, but the choice of themes was, well, not there. Lite also looks kind of bleak at first, but it's packed with many themes, so it's quick to customise the look, while other defaults were mostly sane and workable for me.

I don't happen to care for the default Mint looks much, nor for its menu.

Then maybe you are not so aesthetically inclined.

Oh, I really like the Codename Opus XP style.

On Xubuntu I use the Graybird style coupled with the Daloa window manager theme. On Wheezy I use Xfce-basic coupled with Redmond. I'm not entirely sure why they don't install gtk2-engines-xfce and gtk3-engines-xfce in Xubuntu by default, but it hardly bothers me.
6889
Browsers & Technology / Re: Opus 1.1 Released
Cellphones might have radio, but I didn't expect it to be any good.

It's generally about as good or bad as the phone's general audio quality.

Do any of these files play for you?

The first two do; the third offers a download dialog. Opera depends on GStreamer for the files it does support, but it doesn't simply allow any codec supported by GStreamer for cross-platform compatibility purposes.
6892
Browsers & Technology / Re: Opus 1.1 Released
(by chance I happened to stumble upon a mobile phone which could receive most stations in good stereo with a headphones cable)

I think most post-2010ish cellphones do, actually. (And at least a number of older ones.)

Is Opera and Opium capable of playing Ogg/Opus files? I suppose Opera isn't since it is a new standard. But in Opium 19 too, the player shows up on application/ogg files, but playback doesn't start. Do I need to declare a specific MIME?

All I know is that Chromium can play it. Note that the recommended extension for Opus in Ogg is .opus.

The Firefox Opus demo plays in my Opera 12.16, but that's because it falls back on the system's GStreamer in Linux. In Windows you might have to add support for the codec yourself (if it can be done).
6896
Forum Administration / Re: Questions to the Administrator
It says on average 80 per day but I think it might including its rather incomplete stat of "1" unique visitor on December 14. In any case it's something like 80-100 per day over the past two weeks.
6897
Forum Administration / Re: Questions to the Administrator
This enables any user to masquerade as any browser they please---mask their browser's identity.

Sure, Opera comes with that functionality built-in to a lesser degree as well, and it's also easy to do using local proxies like Proximodo/Proxomitron and Fiddler. But I hardly think that's reason to doubt most people on this forum are still using Opera/Presto, and that Firefox is the second-most used browser. :)
6899
Forum Administration / Re: Questions to the Administrator
In a manner of speaking. GoogleBot probably already mirrored the entire forum by now, but there are also bots visiting from the east:

http://www.baidu.com/search/spider.html
http://help.goo.ne.jp/door/crawlerE.html

Here's the OS stats:
Code: [Select]
Windows		86,318	68.5 %
Linux 29,561 23.4 %
BSD 7,352 5.8 %
Unknown 1,430 1.1 %
Macintosh 1,164 0.9 %
Java Mobile 133 0.1 %
Java 2 0 %


In browsers we have mostly Opera (58.9%), followed by Firefox (18.8%) and Chrome (11.7%), but the stats software probably doesn't distinguish properly between Chrome and Chropera. Then there's a bunch of mobile browsers, a normally fairly marginal browser, Konqueror (1.3%), and IE (0.2%) and Mozilla (0.1%) at the very bottom.

Interestingly, not all Opera browsing happens from version "9.80" (i.e. 10 and up), but a marginal amount happened with 9.64 and 9.23. There's also someone who saw fit to try MSIE 6.0 on the forum.

Oh yeah, and there's Elinks—presumably ersi. :)